Daily Devotions

Saturday of the Eighteenth Week of Ordinary Time

Second Reading from the Office of Readings of the Liturgy of the Hours for Saturday of the Eighteenth Week of Ordinary Time

From the treatise Against Heresies by Saint Irenaeus, bishop

(Lib. 4, 17, 4-6: SC 100, 590-594)

It is mercy that I want, not sacrifice

That they might be saved God demanded of these men of old not sacrifices and holocausts, but faith, obedience and righteousness. God expressed his will when he taught them in the words of Hosea: I desire mercy more than sacrifices, the knowledge of God more than holocausts. Our Lord's warning to them was the same: If you had known what was meant by the words "I desire mercy and not sacrifice," you would never have condemned the guiltless. He bore witness that the prophets had spoken the truth; he also brought home to his listeners the folly of their own sin.

Moreover, he instructed his disciples to offer to God the firstfruits of creation, not because God had any need, but so that they themselves should not be unproductive and ungrateful. This is why he took bread, a part of his creation, gave thanks and said: This is my body. In the same way he declared that the cup, an element of the same creation as ourselves, was his blood; he taught them that this was the new sacrifice of the new covenant. The Church has received this sacrifice from the apostles; throughout the world she offers to God, who feeds us, the firstfruits of his own gifts, under the new covenant. It was foretold by Malachi, one of the twelve prophets, in the words: I take no pleasure in you, says the Lord Almighty, and no sacrifice will I accept from your hands. For, from the rising of the sun to its setting, the Gentiles glorify my name, and in every place incense and a spotless sacrifice are offered to my name; my name is great among the Gentiles, says the Lord Almighty.

But what name is glorified among the Gentiles if not that of our Lord, through whom glory is given both to the Father and to man. And since this name belongs to his own Son, who became man by the Father's will, the Father calls this name his own. If a king were to paint a picture of his son, he could claim it as his own on two counts: because it is his son's picture, and because he himself made it. In the same way, the Father declares that the name of Jesus Christ, which is glorified in the Church throughout the world, is his own, because it is his Son's name and because he wrote it to save mankind.

And so, since the Son's name belongs to the Father and since the Church makes its offerings through Jesus Christ to almighty God, for these two reasons the prophet is right when he says: In every place incense and a pure sacrifice are offered to my name. In the book of Revelation, John speaks of incense as the prayer of the saints.

Responsory: See Luke 22:19, 20; Proverbs 9:5

This is my body which will be given up for you;
this is the blood of the new covenant
which will be shed for you, says the Lord.
--Whenever you receive them,
do this in memory of me.

Come, eat my bread and drink the wine I have mixed for you.
--Whenever you receive them,
do this in memory of me.

Prayer

Father of everlasting goodness,
our origin and guide,
be close to us
and hear the prayers of all who praise you.
Forgive our sins and restore us to life.
Keep us safe in your love.

Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.

Let us praise the Lord.
--And give him thanks.

Posted by billw at August 9, 2003 08:08 AM