From Venerable John Henry Cardinal Newman's An Essay on the Development of Christian Doctrine, chapter 6:
There is a religious communion claiming a divine commission, and holding all other religious bodies around it heretical or infidel; it is a well-organized, well- disciplined body; it is a sort of secret society, binding together its members by influences and by engagements which it is difficult for strangers to ascertain. It is spread over the known world; it may be weak or insignificant locally, but it is strong on the whole from its continuity; it may be smaller than all other religious bodies together, but is larger than each separately. It is a natural enemy to governments external to itself; it is intolerant and engrossing, and tends to a new modelling of society; it breaks laws, it divides families. It is a gross superstition; it is charged with the foulest crimes; it is despised by the intellect of the day; it is frightful to the imagination of the many. And there is but one communion such.Posted by billw at February 24, 2003 08:48 AM
Place this description before Pliny or Julian; place it before Frederick the Second or Guizot. "Apparent dirę facies." Each knows at once, without asking a question, who is meant by it. One object, and only one, absorbs each item of the detail of the delineation.
Metaphysics is the finding of bad reasons for what we believe upon instinct, but to find these reasons is no less an instinct.
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