January 02, 2003

Memorial of Basil the Great and Gregory Nazianzen, bishops and doctors

Second Reading from the Office of Readings of the Liturgy of the Hours for January 2, Memorial of Basil the Great and Gregory Nazianzen, bishops and doctors.

Basil was born of a Christian family at Caesarea in Cappadocia in 330. Conspicuous for his learning and virtue, for a time he led the life of a hermit but in 370 was made bishop of Caesarea. He fought against the Arians and wrote many admirable works, especially his monastic rule which many Eastern monks still follow. Saint Basil died on January 1, 379.
Gregory Nazianzen was also born in 330. Traveling as a youth in the pursuit of learning, he first joined his friend Basil as a hermit and was later ordained priest and bishop. In the year 381 he was elected bishop of Constantinople; however, because of factions dividing the Church, he returned to Nazianzen where he died on January 25, 389 or 390. He was called "theologus" because of his outstanding teaching and eloquence.

From a sermon by Saint Gregory Nazianzen, bishop

Two bodies, but a single spirit

Basil and I were both in Athens. We had come, like streams of a river, from the same source in our native land, had separated from each other in pursuit of learning, and were now united again as if by plan, for God so arranged it.

I was not alone at that time in my regard for my friend, the great Basil. I knew his irreproachable conduct, and the maturity and wisdom of his conversation. I sought to persuade others, to whom he was less well known, to have the same regard for him. Many fell immediately under his spell, for they had already heard of him by reputation and hearsay.

What was the outcome? Almost alone of those who had come to Athens to study he was exempted from the customary ceremonies of initiation for he was held in higher honor than his status as a first-year student seemed to warrant.

Such was the prelude to our friendship, the kindling of that flame that was to bind us together. In this way we began to feel affection for each other. When, in the course of time, we acknowledged our friendship and recognized that our ambition was a life of true wisdom, we became everything to each other: we shared the same lodging, the same table, the same desires the same goal. Our love for each other grew daily warmer and deeper.

The same hope inspired us: the pursuit of learning. This is an ambition especially subject to envy. Yet between us there was no envy. On the contrary, we made capital out of our rivalry. Our rivalry consisted, not in seeking the first place for oneself but in yielding it to the other, for we each looked on the other's success as his own.

We seemed to be two bodies with a single spirit. Though we cannot believe those who claim that "everything is contained in everything," yet you must believe that in our case each of us was in the other and with the other.

Our single object and ambition was virtue, and a life of hope in the blessings that are to come; we wanted to withdraw from this world before we departed from it. With this end in view we ordered our lives and all our actions. We followed the guidance of God's law and spurred each other on to virtue. If it is not too boastful to say, we found in each other a standard and rule for discerning right from wrong.

Different men have different names, which they owe to their parents or to themselves, that is, to their own pursuits and achievements. But our great pursuit, the great name we wanted, was to be Christians, to be called Christians.

Responsory

The Lord gives wisdom to the wise
and knowledge to those who
have understanding.
--He reveals what is deep and
hidden; all light has its source in him.

One and the same Spirit is at
work in all,
and he gives to each as he wills.
--He reveals what is deep and
hidden; all light has its source in him.

Prayer

God our Father,
you inspired the Church
with the example and teaching of your saints Basil and Gregory.
In humility may we come to know your truth
and put it into action with faith and love

Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.

Let us praise the Lord.
--And give him thanks.

Posted by billw at January 2, 2003 05:29 AM
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