August 26, 2002

Monday of the Twenty-First Week of Ordinary Time

Second Reading from the Office of Readings of the Liturgy of the Hours for Monday of the Twenty-First Week of Ordinary Time

From an exposition on John by Saint Thomas Aquinas, priest

(Cap. 10, lect. 3)

The remnant of Israel shall be led to pasture. They shall lie down to rest

I am the Good Shepherd. Surely it is fitting that Christ should be a shepherd, for just as a flock is guided and fed by a shepherd so the faithful are fed by Christ with spiritual food and with his own body and blood. The Apostle said: You were once like sheep without a shepherd, but now you have returned to the guardian and ruler of your souls. The prophet has said: As a shepherd he pastures his flock.

Christ said that the shepherd enters through the gate and that he is himself the gate as well as the shepherd. Then it is necessary that he enter through himself. By so doing, he reveals himself, and through himself he knows the Father. But we enter through him because through him we find happiness.

Take heed: no one else is the gate but Christ. Others reflect his light, but no one else is the true light. John the Baptist was not the light, but he bore witness to the light. It is said of Christ, however: He was the true light that enlightens every man. For this reason no one says that he is the gate; this title is Christ's own. However, he has made others shepherds and given that office to his members; for Peter was a shepherd, and so were the other apostles and all good bishops after them. Scripture says: I shall give you shepherds according to my own heart. Although the bishops of the Church, who are her sons, are all shepherds, nevertheless Christ refers only to one person in saying: I am the Good Shepherd, because he wants to emphasize the virtue of charity. Thus, no one can be a good shepherd unless he is one with Christ in charity. Through this we become members of the true shepherd.

The duty of a good shepherd is charity; therefore Christ said: The good shepherd gives his life for his sheep. Know the difference between a good and a bad shepherd: the good shepherd cares for the welfare of his flock, but the bad shepherd cares only for his own welfare.

The Good Shepherd does not demand that shepherds lay down their lives for a real flock of sheep. But every spiritual shepherd must endure the loss of his bodily life for the salvation of the flock, since the spiritual good of the flock is more important than the bodily life of the shepherd, when danger threatens the salvation of the flock. This is why the Lord says: The good shepherd lays down his life, that is, his physical life, for his sheep; this he does because of his authority and love. Both, in fact, are required: that they should be ruled by him, and that he should love them. The first without the second is not enough.

Christ stands out for us as the example of this teaching: If Christ laid down his life for us, so we also ought to lay down our lives for our brothers.

RESPONSORY - Zephaniah 3:12, 13, 9

I will seek out my sheep;
--I will rescue them from every place
where they were scattered
when it was cloudy and dark.

My sheep will never perish,
and no one will snatch them from my hands.
--I will rescue them from every place
where they were scattered
when it was cloudy and dark.

PRAYER

Father,
help us to seek the values
that will bring us lasting joy in this changing world.
In our desire for what you promise
make us one in mind and heart.

Grant this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.

Let us praise the Lord.
--And give him thanks.

Posted by billw at August 26, 2002 05:45 AM | TrackBack
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